Selkis Used

A Scorpion could cause death; the bites along with diseases, could introduce harmful forces on the body. These evil forces often interpreted as demons or the dead malicious effects, and as such required the help of agents of similar power, particularly of the gods. They could not wait for that physical treatment would be useful by itself. The Egyptian magic spells were composed of sympathetic magic and protective magic. Within the compassionate magic, it was the human problem, with which the gods were facing. The magician tried to compel the gods to act in favor of the patient, even accompanied by an invocation of a shared catastrophe, which was threatening the entire cosmos if treatment fails. Here the magician, used the theatrical power of words, and tried to enter into the very fabric of the universe to attend his patient. The ancient Egyptian term for this activity is Heka, the force that the Creator God used to give rise to the cosmos.

The magic as well as used in the treatments are also used to protect against evil. The fetish decrees, are a particular example, were pieces of papyrus enrrolladas and placed in containers around the neck of young children. The fetish decrees, invoked the protection of the gods from various dangers: ill health, diseases, nightmares, people or gods malicious, dangerous journeys, evil eye, magic and its practitioners, creatures deminios hazardous and accidents as the collapse of a wall or a lightning strike. Those who practiced magic?. Many of them had titles that related the temple; namely: Reader priest, was the priest who read the ritual books; Master of priests; priest of Sacmis (Goddess of disease and disaster); controller of Selkis (Goddess of scorpions and snakes) or man (also called protective) amulet. The influence of magic in other aspects of life, found in the library found in 1928 in Qeniherjepeshef, a type of Deir the Medina from the end of the nineteenth dynasty. Qeniherjepeshef, collected a wide variety of papyrus that included literary texts, hymns and ritual texts; as well as a series of texts between magical and medical, of which was part a book on the interpretation of dreams.

The most spectacular discovery is the burial of a magician from the end of the Middle Empire found by Egyptologist James Quibell in 1896 behind the camera’s storage in the Rameseo (mortuary temple of Rameses II), in Thebes, which included 23 Papyri in a wooden box, classified as belonging to a master of secrets; many of the texts are magical and medical nature. Magical figurines, fragments of magical knives, ivory clappers, a magic Rod segment and a magic wand (a cobra’s Bronze) were found beside them. All necessary material to make magic. Equipped with all this, the magician was prepared, both Word and Act, to deal with the dangers of the world surrounding him.www.magazineofsales.com entertainment section you will find in addition to other articles; How to make spells as well as other sections gives proven quality: (health, entertainment, sports, computing, languages, paint etc). Original author and source of the article.